The phrase “Missouri War Axe” really has two different meanings. From my understanding, it was contemporary collectors who termed the “MWA” phrase, referring to what are generally 19th century large flared axe shaped tomahawks, sometimes without shaped cutouts. However, the term was derived, at least in part, from the Lewis and Clark journal descriptions of the “war axes” or “battle axes” they observed in the possession of the western Indians during their famous journey. They ended up setting up a blacksmithing business to cater to this “war axe” trade, both manufacturing new ones, as well as repairing existing examples.
This weekend we were honored to have a very special guest visit Byrnside’s Fort. Dr. Ron Ripley is a renowned local historian who authored the fort’s National Register of Historic Places nomination back in 1993. In fact, this is all we knew about the property prior to beginning the project in early 2019. In the materials he prepared, he theorized about the log structure inside the old plaster walls, none of which was visible. On Sunday he got to see the logs with all the plaster removed, as well as check out many of the artifacts and relics we found. We had been waiting a long time to show him everything. It was pretty special.
Yes, we know there are those seeking the Holy Grail of the North Carolina rifles styles from before the American Revolution. They can try to point to one gun or another here and there. The facts are there were a great many guns, and they weren’t like what they were or are searching for. So, what is the problem and why the push for a “school” or “schools” of pre-revolutionary rifles?
Some recent finds we acquired from the coastline of Michigan in the areas surrounding Fort Michilimackinac and L’ Arbre Croche. These are all from 18th and early 19th century American Indian village sites within the territory of the Ottowa tribe, which was heavily engaged in the fur trade with both the French and the British …
A popular tool in the days of the 18th century North American frontier was the “fire striker, or “strike-a-lite,” or “fire steel” or, well there are a number of names for these things. The purpose is obviously to start a fire. The design is simple: a piece of carbon steel, which is struck against a piece of flint, chert, or similar rock, thus making sparks, which would then fall onto some sort of tinder, thus creating fire.
When you travel in our southern mountains, one of the first things that will strike you is that about every fourth or fifth farmer has a tiny tub-mill of his own. Tiny is indeed the word, for there are few of these mills that can grind more than a bushel or two of corn in a day; some have a capacity of only half a bushel in ten hours of stead grinding. Red grains of corn being harder than white ones, it is a humorous saying in the mountains that “a red grain in the gryste (grist) will stop the mill.”